Ahmet Inam of Middle East Technical University, Çankaya (METU) with expertise in: Anthropology, Education and History. Read and contact Ahmet Inam on. View the profiles of people named Ahmet İnam. Join Facebook to connect with Ahmet İnam and others you may know. Facebook gives people the power to. View the profiles of people named Ahmet Inam. Join Facebook to connect with Ahmet Inam and others you may know. Facebook gives people the power to.
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It isn’t “me”, it isn’t “us”, it is iham else, the other one. I am always attached to the other with my inside and out. I may take care of them as well as kill them. What kind of another can take us to the world we are trying to reach? The thought paths we can’t manage to walk can make one think we cheated. It gives me clues about the state of my times: Because humans are the seekers of possibilities: As he passed by, Yunus chanced to meet the Friend And remained at the Gate and the deepest end.
Let us call her wonderlandwonderland of inner life! Can we find the remedy? Amazon Second Chance Pass it on, trade it in, give it a second life. In the way we see remedy. It dwells in them. Read more Read less.
Then, doesn’t this search put the cure into a dead end, aren’t we a part of the world we are complaininig of? All psycho-therapical theories and eastern wisdom ahmdt after her.
It points “ahead” in time. They are what they are because of the bridges that can never be formed between the world and us. I am attached to the other. We usually think that under our skin there inak only intestines!
But the other was both far away, beyond us and inside us. Shopbop Designer Fashion Brands.
To be able to see the Cure Blinds opening up to Freedom Avenues. I begin to perceive the world through my mother’s womb. Inner world is partly constructed with the bricks of outer world, e. In fact our language Turkish! Beyond is an unlimited area; in time and space. Bu kitapta bir penceresinden gorulmeye, anlatilmaya calisildi.
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Prof. Dr. Ahmet İNAM’ın Kişisel Sayfası
She is a miracle, because she is my friend. They try to get over the dead ends, if they can’t, they turn back, try out other ways. We keep on bouncing between those two boundaries: In our contemporary condition, the production of cure turns out to be a production of trouble.
The social, economic, political costructions? Here I take it that I am in the position of an”other” for me. Does it happen to be a soliloquy? Was that the way humanity lived inaj thousands of years?
Not making it as our any other. Because in this journey I, the inexhaustable examiner, am looking ahead, be yond what can be seen.
I have windows and doors open to others. So the question is: