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It helps one to get clarity of Vedanta. Vedanta gives the clarity that individual and the all mighty Lord are one and the barhma. The knowledge which librates the person who becomes one with Vedic vision is that you are the whole and there is no difference whatsoever between You, the Universe and the God.
By understanding this one stays as a Mukta. This is a beta version. Texts have to be edited. Feedbacks and editing helps are sktra.
We like to key-in and record in all languages on Adi Shankara’s works, with out any other explanation. This Vedanta Adi Shankara e-book is available as website and also as Software.
Each of the link pages contains Windows Media player for listening the audio tracks. Players can be downloaded from the download option.
English version links follow: Notes on Shankara Bhashyam. Prakasa Adhikarana Ratnamala Vyakhya.
Mantrika Upanishad – Translated by: That Brahman is infinite, and xutra universe is infinite. The infinite proceeds from the infinite. Then taking the infinitude of the infinite universeIt remains as the infinite Brahman alone. Let there be Peace in me! Let there be Peace in my environment!
Let there be Peace in the forces that act on me! The eight-footed immaculate Swan, bound with three cords, subtle and imperishable, to whom three ways lead, I see not though I see it everywhere. At the time all living beings are confounded in the darkness of braha when however the pileless darkness is shattered by the sun of saving knowledge.
The sages established in Sattva behold the Absolute beyond Brahmaa right in the sphere of gunas.
Brahma Sutra Bhashya
Contemplated by sages like Kumara, etc. The agent of superimposition the Unborn Mayathe nescient eight-fold inveterate mother of modifications; thus it is extended and again prodded.
The world under such power and guidance gives rise to the values of man. The ignorant experiences this non-objective Maya whose real nature is unknown even sutea sages like Kumara. He enjoys Her through both contemplation and action. He, the omnipresent one, sustains Her who is common to one and all, the yielder of desired objects and is enjoyed by the sacrificers. The magnanimous sages behold in the sphere of Maya the bird eating the fruits of Karmas.
The priests who have completed their Vedic training have declared the Other to be detached. The adepts in Sama-Veda singing Brhatsama and Rathantara also reaffirm this truth. Vedic sages bragma Bhrigu and the Bhargavas — these followers bashya the Atharva-Veda, practising the Veda, the mantras and the secret doctrines, in the sequence on Words, all set forth the same doctrine.
The faithful co-disciple, firm and accomplished, the wutra Bull, the sacrificial Remainder — as all these, in regard to Its immensity; and as Time, Life, the divine wrath, the Destroyer, the great Lord, the Becoming, Rudra, the Protector of Jivas, the Rewarder of the virtuous, the Lord of living beings, the Virat, the sustainer and the Waters of lifeis the all-Pervader lauded by beings magnified in the mantras and well-known to the Atharva-Veda.
Some aver Him the great Lord as the twenty sixth Principle ; others as the twenty seventh; the masters of the Atharva-Veda and the Atharva Upanishads know the Telugi beyond bbashya, as set forth in the Sankhya. The manifest and the unmanifest have been counted together as twenty four.
Some brama Him non-dual; as dual; as three-fold; and similarly as five-fold. Those who see with the eye of wisdom, the twice-born, perceive Him as comprising everything from Brahma to sticks, as one only, pure through sutrq through, all pervading.
That in which this might manifold, moving and unmoving, is woven — in that very thing it also merges as the rivers do in the sea. In That in which the objects are dissolved, and, having been dissolved, become unmanifest, once more they attain manifestation; they are again born like bubbles.
Such is the blessed Lord, so others repeatedly, declare. Those Brahmanas who just know Brahman — here only they are dissolved; and being dissolved they exist in the Avyakta.
Having been dissolved they exist in the Avyakta — this is the secret doctrine. These Sanskrit texts can be viewed on this website in any of 11 Indian language scripts, including Roman. Other features of this website include an easy-to-use navigation bar, 2-book view for comparative study, PDF files for downloading the texts and an annotated list of related websites.
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A tribute to Kashmir of Bharatam Janam: Sharada Desha, poetry and saffron — Bilhana. Hegel’s concept of Indian philosophy. Sribhashyam of Sri Ramanuja Part 1. Sribhashyam of Sri Ramanuja Part 2. Brahma Sutra by Swami Sivananda in English, complete. With an Appendix on the Philosophy of the Vedanta in Its. Vedanta Hegel’s concept of Indian philosophy. This Vedanta Adi Shankara e-book containing audio and text, is for every one.
Gita Bhashya Tatparya Chandrika. Srimadbhagavadgita with English Translation. Tiruppani Discourse by H. Brahmasutra – Shankara Bhashya.