[Introductory note: The Patriarcha of Sir Robert Filmer () ranks among the commonwealths.3 The latter, in his book De Jure Regni apud Scotos. Results 1 – 30 of 65 Discover Book Depository’s huge selection of Robert-Filmer books online. Patriarca o el poder natural de los reyes / Patriarch or Natural. La polemica Filmer-Locker (!) sobre la obediencia política: Patriarca, de Robert Filmer: Sobre el gobierno, de John Locke. Estudio preliminar de Rafael Gambra.

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And in the fourth of his Politiques, cap. And where Presidents have failed, the Judges have resorted to the General Law of Reason, and accordingly given Judgment, without any Common Law to direct them.

Likewise when for the same Cause Complaint was made by the Commons, Anno 3. Secondly, I am not to question, or quarrel at the Rights robeert Liberties of this or any other Nation, my task is chiefly to enquire from whom these first came, not to dispute what, or how many these are; but whether they were derived from the Laws of Natural Liberty, or from the Grace and bounty of Princes.

Robert Filmer – Wikipedia

From Wikipedia, the free encyclopedia. He cannot be bound by the acts of his predecessors, for which he is not responsible; nor by his own, for it is fobert that a man should give a law to himself — a law must be imposed by another upon the person bound by it. It is the source for the famous quotation from Hobbes, asserting that people “as mushrooms Rogert Prime Book Box for Kids.

Wilt thou not be afraid of the Power? The Power ascribed unto Kings in the New Testament. To conceit such a thing, is to imagine little less than an Impossibility. But I was never more sensible of the Infelicity, than I am at this present, in reference to that Satisfaction, which I gilmer sure he could have given the Gentleman whom I am to deal with: Their Opinion was, that he ought not to be committed, for that the Commons did not charge him with any particular Offence, but with General Reports and Slanders.


This article needs additional citations for verification. On the contrary, there be of our Historians who do affirm, that Henry the First caused the Commons first to be Assembled by Knights and Burgesses of their own Appointment, for before his Time only certain of the Nobility and Prelates of the Realm were called to Consultation about the most Important Affairs of State. But the Vanity of this Fancy is too evident, it is a meer Impossibility or Contradiction, for if a King but once admit the People to be his Companions, he leaves to be a King, and the State becomes a Democracy; at least, he is but a Titular and no Real King, that hath not the Sovereignty to Himself; for the having of this alone, and nothing but this makes a King to be a King.

Online Library of Liberty

Besids, all Laws are of themselves dumb, and some or other must be trusted with the Application of them to Particulars, by examining all Circumstances, to pronounce when they are broken, or by whom. June Learn how and when to remove this template message.

Besides, we do not find in all Scripture that Saul was Punished, or so much as Blamed, for committing any of those Acts which Samuel describes: And though Romes Popular Estate for a while was miraculously upheld in Glory by a greater Prudence than her own; yet in a short time, after manifold Alterations, she was ruined by her Own Hands. And though he be not so free in his Politicks, yet the Necessity of Truth hath here and there extorted from him, that which amounts no less to the Dignity of Monarchy; he confesseth it to be First, the Natural, and the Divinest Form of Government; and that the Gods themselves did live under a Monarchy.

The Benefit of Laws. This Power is immediately in the whole Multitude, as in the Subject of it; for this Power is in the Divine Law, but the Divine Law hath given this Power to no particular Man— If the Positive Law be taken away, there is left no Reason, why amongst a Multitude who are Equal one rather than another should bear Rule over the rest?


In other projects Wikisource. But this is a dangerous and uncertain Rule, and not without some Folly; for if a Man prove both Wise and Strong, what will Aristotle have done with him? I know for this Position Aristotle quarrels with his Master, but most unjustly; for therein he contradicts his own Principles for they both agree to fetch the Orignial of Civil Government from the prime Government.

As the Parliament in These Privileges are granted with a Condition implyed, That they keep themselves within the Bounds and Limits of Loyalty and Obedience; for else why do the House of Commons inflict Punishment themselves upon their own Members for transgressing in some of these points; and the King, as Head, hath many times punished the Members for the like Offences.

Robert Filmer

Amazon Rapids Fun stories for kids on the go. It is said, Skin for Skin, yea, patriadca that a Man hath will he give for his Life; and a Man will give his Riches for the ransome of his Life. If we compare the Natural Rights of a Father with those of a King, we find them all one, without any difference at all but only in the Latitude or Extent of them: Yet some say that Edgar made those Laws, and that the Confessor did but restore and mend them.

Learn more about Amazon Prime. Retrieved from ” https: Of the Blasphemie against the Holy Ghostfrom orargued against Calvinistsstarting from John Calvin ‘s doctrine on blasphemy. Thus do they paint to the Tilmer this Beast with many Heads.

To serve the King in his Wars, and to till his Ground, is not only agreeable to the Nature of Subjects, but much desired by dobert according to their several Births, and Conditions: